|Dimensions||6 × 6 × 20 in|
This is a special design Nytom has often revisited. It represents him and his partner living in the Circle of Life. After Nytom moved to Sequim, they had a Christmas holiday party for their friends, to enjoy each other’s company while sharing in the holiday spirit. They presented each guest with a copy of this design to show their appreciation for honoring the invitation.
The central figure in this design is a female entity, representing the matriarchal nature of our society. The women of coastal tribes were entrusted to hold, protect and preserve the names, songs and dances of their people. This high honor was bestowed upon women because they were entrusted with giving birth and being the primary caretakers of the children. Light heartedly, it is sometimes said, ‘you often see a Native man walking in front of a Native woman, and that is so the woman can tell the man which way to go.’ From a more serious perspective, it is known that men once lived severe lifestyles as hunters and warriors. It was important to recognize that if anything dreaded happened to the men, women would bear the heavy responsibility of keeping traditional cultures alive and flourishing.
The Makah have been great whale hunters, and highly skilled at traveling a dangerous ocean in large dugout canoes. This design honors traditional oral history about the Thunderbird hunting the Whale. The Makah Nation is the only tribe in the continental United States for whom whaling is an original treaty right.
Nine generations ago, First Peoples from Vancouver Island came by canoe to the village of Deeah (now known as Neah Bay) in search of a wife for their Chief. They waited just off the beach, hoping to be invited ashore. After singing in their canoes for a few days, a man threw his harpoon to the beach. Unimpressed, the Makah threw the harpoon back with a herring tied to the end of the shaft. A year later, the people from Vancouver returned to Neah Bay with two whales as gifts. The Makah people gave three women in marriage to the Chief. This was the beginning of blood relations between Nytom’s family and the people of Clayoquot Sound.
People on the coast spent the spring, summer and fall gathering sustenance for the long harsh winters. The winter was for singing and dancing. The people gathered in their longhouses and related to one another by remembering and honoring their ancestors and sharing a genealogical relationship with the people of other houses. By naming the house posts, the people remembered their ancestors who were direct descendants of the house that had passed on before.The wolves in the design represent the Warrior Society among some of the coastal First Nations.
Making his way through this world as an artist has given Nytom opportunities to convey the deep meaning of the teachings passed down by his elders. An important teaching of his grandparents was, “It is the hearts of others with values that help preserve a positive way of life.” In this design ‘Children Born of the Sun’ there appears the idea of the importance of teaching others the ways of our people. The Sun is representative of the Creator to many cultures throughout the world, and together with the Earth it transforms all living things. Nytom’s grandmother liked to say that “when you see a rainbow in the sky, it means someone’s prayers are being answered.” The faces represent the spirits of our ancestors and children not yet born. How fortunate we are to have the sense of responsibility to teach others the ways of our people. We are truly all Children Born of the Sun.